Notes for a Cultural History of Family Therapy
Identifieur interne : 000641 ( Main/Exploration ); précédent : 000640; suivant : 000642Notes for a Cultural History of Family Therapy
Auteurs : C. Christian Beels [États-Unis]Source :
- Family Process [ 0014-7370 ] ; 2002-03.
English descriptors
- Teeft :
- American culture, Anthropologist, Basic books, Bateson, Beels, California press, Caplan, Chicago press, Christian science, Community psychiatry, Different story, Early history, Edward sapir, Erickson, Family environment, Family life, Family members, Family process, Family therapists, Family therapy, Family work, Gregory bateson, Harvard university press, Healing, Healing practices, Identity crisis, Intimate relationship, John dewey, Large part, Long time, Mary richmond, Mental therapeutics, Mesmeric tradition, Mesmerism, Milton erickson, Mind cure, Mind games, Murray bowen, Narrative therapy, Natural history, Nichols schwartz, Other hand, Palo alto, Peggy papp, Popular mesmerism, Pragmatic, Pragmatism, Proc, Psychiatrist, Psychiatry, Psychological phenomena, Psychotherapy, Religious experience, Russell sage foundation, Sapir, Schizophrenia, Social diagnosis, Social psychology, Social relations, Social support, Social work, Social work practice, Social workers, Spiritual self, Systems theory, Therapy, Trance states, Uncommon therapy, William james.
Abstract
The official history of family therapy describes its beginnings as a daring technical and philosophical departure from traditional individual treatment in the 1960s, inspired especially by the “system thinking” of Gregory Bateson. This celebrated origin story needs to be supplemented with a longer and larger history of both practice and thought about the family, and that is the subject of this article. The longer history goes back to the founding of social work by Mary Richmond, of pragmatism by William James, and of the organic view of social systems intervention by John Dewey. Seen against this background, family therapy is, among other things, a consequence of the development of persistent elements of American professional culture, experience, and philosophy. The taking of this historical‐anthropological view discloses also the origins of two other histories that have made their contribution to the development of family therapy: a science of observing communication processes that starts with Edward Sapir and leads to contemporary conversation analysis, and a history of mesmerism in the United States that culminates in Milton Erickson and his followers.
Url:
DOI: 10.1111/j.1545-5300.2002.40102000067.x
Affiliations:
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This celebrated origin story needs to be supplemented with a longer and larger history of both practice and thought about the family, and that is the subject of this article. The longer history goes back to the founding of social work by Mary Richmond, of pragmatism by William James, and of the organic view of social systems intervention by John Dewey. Seen against this background, family therapy is, among other things, a consequence of the development of persistent elements of American professional culture, experience, and philosophy. The taking of this historical‐anthropological view discloses also the origins of two other histories that have made their contribution to the development of family therapy: a science of observing communication processes that starts with Edward Sapir and leads to contemporary conversation analysis, and a history of mesmerism in the United States that culminates in Milton Erickson and his followers.</div></front></TEI><affiliations><list><country><li>États-Unis</li></country><region><li>État de New York</li></region></list><tree><country name="États-Unis"><region name="État de New York"><name sortKey="Beels, C Christian" sort="Beels, C Christian" uniqKey="Beels C" first="C. Christian" last="Beels">C. Christian Beels</name></region></country></tree></affiliations></record>Pour manipuler ce document sous Unix (Dilib)
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